Recently, the Supreme Court of India declined to grant an urgent hearing on a petition challenging the practice of state-sponsored ceremonial honours, specifically the offering of a ‘Chadar’ by the Prime Minister at the Dargah of Khwaja Moinuddin Chishti in Ajmer.
The matter has brought renewed attention to the historical and spiritual significance of Khwaja Moinuddin Chishti.

Who was Khwaja Moinuddin Chishti?

Khwaja Moinuddin Chishti was one of the most revered Sufi saints of India and the founder of the Chishti Order of Sufism in the Indian subcontinent.

• He was popularly known as “Ghar?b Naw?z”, meaning “Benefactor of the Poor”, due to his lifelong service to the marginalized.

• He was born in 1141 CE in Sistan, a region in Persia (modern-day Iran) near present-day Afghanistan.

Education and Spiritual Lineage

• From an early age, he showed a strong inclination towards spiritual learning.

• He studied in Samarkand and Bukhara, which were renowned centres of Islamic scholarship.

• He followed Sunni Islam of the Hanafi school.

• He became a disciple of Hazrat Khwaja Usman Harooni, who later declared him his spiritual successor at the age of 52.

Arrival in India and Settlement

• Khwaja Moinuddin Chishti arrived in India around 1192 CE, a period of major political change.

• He finally settled in Ajmer, during the reign of Sultan Iltutmish in Delhi and Prithviraj Chauhan in Ajmer.

• In Ajmer, he established a Khanqah (spiritual centre) to provide food, shelter, and support to the poor.

Teachings and Philosophy

Khwaja Moinuddin Chishti’s teachings emphasized humanism and spiritual devotion over ritualism.

Key Teachings:

• Love and compassion for all people

• Service to the poor and needy

• Tolerance and peaceful coexistence

• Simple living and detachment from materialism

• Spiritual devotion as the path to God

Important Point: His teachings helped promote religious harmony and syncretism in medieval India.

Death and Ajmer Sharif Dargah

• Khwaja Moinuddin Chishti passed away in 1236 CE.

• He was buried in Ajmer, where his tomb later became the famous Ajmer Sharif Dargah (Dargah Sharif).

• The Dargah is a major pilgrimage centre for people of all religions.

Architectural Features

• The Dargah reflects Mughal architectural style.

• Several Mughal rulers, from Humayun to Shah Jahan, contributed to its expansion and renovation.

The Chishti Order of Sufism

The Chishti Order is one of the most influential Sufi orders in South Asia.

Origin

• Founded by Abu Ishaq Shami in Chisht (Afghanistan).

• Spread mainly across Afghanistan and the Indian subcontinent.

Core Beliefs of the Chishti Order

• Universal love and brotherhood

• Helping the poor and needy

• Simple and austere living

• Tolerance and non-violence

• Use of devotional music (Qawwali) to attain spiritual closeness to God

Conclusion

Khwaja Moinuddin Chishti remains a central figure in India’s spiritual and cultural history. His message of love, tolerance, and service continues to influence society even today. The contemporary legal debate surrounding ceremonial practices at his Dargah highlights the enduring relevance of his legacy in India’s public and constitutional discourse.

PM presents sacred Chadar to be placed during the Urs of Khwaja Moinuddin Chishti at Ajmer Sharif Dargah

Khwaja Chishti is also known by different names as, Khawaja Gharib Nawaz, ‘Sultan-Ul-Hind’ (Benefactor of the Poor).

• Birth – Sijistan (modern-day Sistan) in Iran in 1141-42 CE.

Visit to India – He started living and preaching in Ajmer after 2^nd Battle of Tarain (1192), where Mohammed of Ghori defeated Prithviraj Chauhan.

• His Mission – To establish the kingdom of God on Earth.
• Popularity – He was popular among the locals, kings, nobles, and peasants for his instructive discourses full of spiritual insights.
• He established the Chishti order of 'fakirs' in India.

Doctrines – It emphasised the unity of being with God (wa?dat al-wuj?d) and members of the order were also pacifists.

• They rejected all material goods as distractions from the contemplation of God.
• They abstained from connection with the secular state.
• Recitation of the names of God, both aloud and silently (dhikr jahr?, dhikr khaf?), formed the cornerstone of Chisht? practice.

Urs festival is an annual festival held at Ajmer in Rajasthan to commemorate his death anniversary.